Quotes
 Islam is the best, but we Muslims are not the best. The West is neither corrupted nor degenerate. It is strong, well-educated, and organized. Their schools are better than ours. Their cities are cleaner than ours. The level of respect for human rights in the West is higher, and the care for the poor and less capable is better organized. Westerners are usually responsible and accurate in their words. Instead of hating the West, let us proclaim cooperation instead of confrontation. - Alija Izetbegovic, cited in 'The Two Faces of Islam' by Stephen Schwartz- Sleep peacefully people, there will not be a war. (Narode, spavaj mirno, rata nece biti.) - Alija Izetbegovic, cited in Central Europe Review
- Bosnia should be a secular state. A non-secular Bosnia would be terror. - Alija Izetbegovic for 'Start BiH Magazine', questions 28 and 29.)
- This may not be a just peace, but it is more just than the continuation of war - Alija Izetbegovic quoted on BBC News
- Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty? ... Then we can clearly show the way which leads to this goal: the generating of Islam in all areas of personal individual life, in the family and society, through the renewal of Islamic religious thought and the creation of a unified Islamic community from Morocco to Indonesia. - From 'The Islamic Declaration' (p. 5, link below)
- The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms. - ibid., p. 8
- The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system. - ibid., p. 26
- There can be no peace or coexistence between the Islamic faith and non-Islamic societies and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'etat, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries. - ibid., p. 30
- There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed... Nothing which can make the world a better place can be rejected out of hand as non-Islamic; ... In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane. ibid., p. 31
- Islam contains the principle of the umma, i.e. a tendency towards the unification of all Muslims in a single community - religious, cultural and political. Islam is not a nationality, but it is the supranationality of this community. - ibid., p. 36
- The upbringing of the people, and particularly means of mass influence - the press, radio, television, and film - should be in the hands of people whose good Islamic moral and intellectual authority is indisputable. - ibid., p. 42
- Islam must take the initiative of recognizing motherhood as a social function. Harems must be abolished. No one has the right to refer to Islam as a reason to keep women disenfranchised: abuse of this kind must be brought to an end. Such attitudes do not represent a Western feminism, which has displayed a tendency to impose the measures, whims and mastery of a depraved element among the female sex. Neither is this equality in the European sense. It is an underlining of the equal value of men and women, together with the underlining of the differences between them, which should be preserved. - ibid., p. 47
- In the struggles for the Islamic order, all means are permissible except one: crime. No one has the right to defile the good name of Islam by the uncontrolled and superfluous use of force. The Islamic community should once more confirm that justice is one of its keystones... Formula: the aim justifies the means has become the cause of numberless crimes. A noble aim cannot command unworthy means... - ibid., p. 49
- The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection. - ibid., p. 49
- When considering these matters, the dilemma inevitably arises - albeit only for a moment - that a shorter way to the Islamic order would be by taking power... This is mere temptation. History does not relate any true revolution which came from power. All began with education and meant in essence a moral summons. - ibid., p. 53
- There is no secular principle, and the State must be for Muslims the scrupulous expression of the moral and conceptual pillar of the religion. - ibid.
alija izetbegovic
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